An Avalanche of Excitement!

It’s been such a while since I posted anything here that I actually have tons to post! And, of course, not very much time to do it in. But I figured I will give you an overview now, and then, over the next few days, hopefully actually say something substantive about each of these things.

First of all, Word Up, the amazing community bookshop I’ve blogged about before, needs help. We lost our space in August and are having a huge fundraising campaign to reopen, and, not incidentally, there’s a dance video in which I (and many others) dance to show our love for Word Up. Word up is supremely important to my neighborhood, and the concept of Word Up, a community space dedicated to books, art, music, theater, and education and performance of all kinds, is supremely important everywhere. I hope you’ll watch the video, because it is super amazing, and check out the campaign and throw some love, money, reblogging and tagging, etc. our way. We have a long way to go, and every little bit counts. //www.indiegogo.com/wordupbooks

Secondly, my story “Woman-Time” is included in The Best Lesbian Erotica of 2013, edited by Kathleen Warnock and Jewelle Gomez. My story has magic in it. The real kind, as well as the sexy kind. You can get it here:http://www.cleispress.com/book_page.php?book_id=503 or at your local queer-and-small-press-friendly bookstore. I know here in NYC you usually get it at Bluestockings: http://bluestockings.com/. Also, I will be reading from this story at the KBG bar in NYC on December 20th! Please come! I would love to see friends both known and as yet unknown there. Here’s more info on that:

Drunken! Careening! Writers!

Best! Lesbian! Erotica! 2013!

Rebecca Lynne Fullan

Sid March

…and special surprise guests!

with your hostess, Kathleen Warnock

Thursday, Dec. 20, 7pm

KGB Bar, 85 E 4th St., NYC

FREE

Finally, my poem “Telling My Beads” was published in The Other Journal as part of their Prayer issue, and you can read it right here: http://theotherjournal.com/2012/11/29/telling-my-beads/ It’s based on a true story, and includes a rainbow rosary. Also, if you like, I will read it to you– there’s an audio file on the top of the page, and that’s me reading the poem.

So: community book & art spaces, sexy stories, and poems about prayer. That is a good summary of some important aspects of my life, and certainly my writing life! I hope you check them out, and I hope to write something more substantive about each of those things in the coming days.

Guest Post by Maddie: Pain and Sex

Here is my first guest blog post!  My dear friend Maddie has written this essay in response to our conversations and my earlier post about sex and secrets and self-definition.  I think it’s really awesome and fascinating.  I hope you enjoy, and are inspired to join our conversation!  Just leave me a comment if you want to write.  And even if you don’t want to write, leave Maddie a comment about her story.  And don’t forget to order Resilience— that’s a conversation, too.  http://www.lulu.com/product/paperback/resilience-stories-poems-essays-words-for-lgbt-teens/18821334

Pain and Sex

Growing up in a household of academics, and strongly suspecting I would become the same thing, I rebelled in the only non-destructive way I knew how: I read A LOT of romance novels. I graduated from teen romances to adult romances at 14 and at the height of my addiction (ages 16-20) I was probably reading 12 romance novels a month, possibly more. I was fascinated by sex, mainly because I was sure I was never going to have it, at least not in high school. In reality I wasn’t ready for it and subconsciously knew it, I think. Vicariously living through fictional romantic relationships was safer than trying to discover sex on my own at that time. Plus, I was terrified of getting pregnant.

So by the time I started having sex, at the age of 23, I was well versed in the modern woman’s sexual mantra that sex is fun and sex should never hurt emotionally or physically, except for maybe the first time. Well, reciting isn’t the same as knowing, at all. The first part of the mantra is easy;  sex IS fun; I have always found sex to be fun. However, I’ve found that the not hurting part is a lot harder to follow.

I’m not going to get into the sexual emotional baggage I had. My story is pretty common, pretty harmless, and has a happy ending. The guys who I had less than perfect intimate relationships with are not bad guys, we just didn’t work as more than friends. I’ve worked through that baggage a long time ago and if it ever pops up, I can always talk about it to them frankly. Now I’m engaged to a man who has never hurt me like that and who I can also talk to about this if I ever need to.
Surprisingly, the more insidious and disguised hurt was the physical pain. See, I had always assumed that since I had fun having sex, then sex didn’t hurt, because who likes things that hurt? Not me! Who is capable of massive self-delusion? Me!
The problem is that  no one ever told me that physically painful sex was possible with a partner you love. When people talk about sex hurting, it’s either emotional pain, which I got rid of around the age of 25, or physical pain because you were forced. In all my years of health class, girl talk, reading romance novels and listening to Lovelines (the call-in radio show about sex, drugs, and other young people stuff) not once did I ever hear of any woman without a history of  violent sexual encounters having painful sex. Or if I did, I never connected it to me.

The problem is, no one ever told me what painful sex with a partner you love and trust feels like. Well for me, it feels like initial resistance and pain, like every time is the first time. Like the first time, it gets better after a while, but I need to initially distract myself from the tightness and the feeling of raw friction. Lube helped a little bit, but not much. When I write it out, it seems ludicrous that I ignored this for three years, but I had no idea that this was not normal.

During the time I was ignoring this, I was conflicted and it affected both my sex life and my sexuality to some extent. My willingness to have sex decreased more and more until I just didn’t want to face the pain. It got harder and harder to ignore the fact that I had to literally grin and bear it for at least the first few minutes, if not the whole thing. I wasn’t even lying back and thinking of England, I was focused on the pain because I didn’t understand it. I was so confused because I had never thought of myself as someone who hated sex. I was the girl who read everything she could about sex! I really enjoyed sex; I wanted to have more sex, but I just couldn’t bring myself to do it. I was never in the mood when my boyfriend suggested it. I was never in the mood ever. He started to get very frustrated with me and hurt because he felt like I was refusing him every time he tried to have sex with me. While this is a slight exaggeration, it’s not that far from the truth. The worst part is that I didn’t share with him why I was pulling away because I didn’t know why. I knew sex hurt, but I didn’t realize exactly how it was affecting my sexuality. I really didn’t connect the fact that physical pain was keeping me from wanting to have sex.

All this changed two months ago when I read a blog post by a woman who suffered from pelvic floor pain. She described exactly what I was experiencing, how she preferred to cuddle with her fiancé. How her fiancé was loving but hurt by her shunning of sex. How she doggedly went from doctor to doctor and pain specialist to pain specialist until someone diagnosed her with pelvic floor pain, a condition that makes it difficult for you to relax your pelvic floor. She said that she learned some relaxing exercises and did some PT and now sex does not hurt!

WHAT A REVELATION! I read this and I suddenly knew that this was what was happening to me. Suddenly, I had a name and I had a compatriot. I could face what was happening to me now. The next day, I broke down in tears and told my roommate all about it in our shared office and then went home and told my boyfriend. The next time he initiated sex, I didn’t turn him away; I focused on relaxing my pelvic muscles instead. Much to my surprise, it worked! Sex felt better than it had in a long while. I then went to the gynecologist and told her my symptoms. We made a few changes to my birth control and the type of lube, but nothing drastic. This pain is no longer something that just happens to me, I am now in control, something I haven’t felt for a long time.

However, I cannot overstate how much making these little tweaks has affected me psychologically.  As for my sexuality, my identity and understanding of myself as a sexual person, it has taken a blow, but is recovering. The fact that I am now in control of my symptoms and pain has given me back most of that confidence and joy that I lost. The fear of pain still hits me sometimes and it makes me hesitate, but not for long. I am back to confidently defining myself as someone who does like sex, even if my boyfriend is not totally convinced (he might be, I don’t know, I haven’t asked him.) Maybe this hesitance with never go away and maybe (probably) I can make that work for me, but at least I’m not mysteriously stalled anymore. At least I can keep redefining myself in ways that make sense.

(P)reviews of Resilience + Guest Blogging Series Inaugural Announcement!

Hi all!

It has come to my attention that Resilience has been featured in two previews– and they are exciting and laudatory!   Here’s the one: http://reviewsbyamoslassen.com/?p=14620 and here’s the other: http://asknicola.blogspot.com/2012/01/resilience.html.  Thank you, Amos Lassen and Nicola Griffith, for the warm welcome to this book!

Also, while writing that last post about my youth, something kept going through my mind: I really wanted to do something about the fact that there are such bounded and limited narratives of understanding sexuality that really have cultural currency.  It seems that everyone expects sexual attraction, interest, and experience to unfold in one of a very few ways, and I think there are tons of pieces of sexuality that get left out of that– and that gives us less of a sense of the richness and mystery of our sexualities and also leads to isolation, confusion, or shame about things that don’t necessarily fit into those narratives.  I think that’s part of the reason that I wrote about the particular things I did, which might not be included in a standard sexual awakening/coming out story, especially since they didn’t really involve anyone else’s physical involvement or much attraction to other women!  But they are significant to my own understanding of my own sexuality.

So, while thinking about all this, I was also thinking about how I wanted to have some guest blogging series on here, on many topics that I think could use a mosaic of stories which will honor all kinds of narratives and experiences, sexuality being one.

I mentioned this to a friend while we discussed my post, and she, thrillingly, immediately wrote a tale of her own sexual experience, including ways it did not fit in with the narrative she had been led to expect.  I’m very excited about this and will post it soon!

I also want to open the discussion up to the rest of you:  if you are intrigued and pleased by this idea, send me a story about your sexuality, its origins, its boundaries, its secrets or surprises… whatever you want.  Whatever you haven’t found a place to tell.  No length requirements or limits!  I may edit them for grammar and whatnot, and I’ll let you know if there’s other editing I’d prefer to do.  Please don’t send anything that expresses contempt for other people, and other than that I’ll let you know if your piece is not something I feel comfortable with for whatever reason.  Also, if you haven’t had sex, I am still deeply interested in stories of your sexuality– I don’t want people to feel that they must have had some particular experience to qualify.

If you would like, I can write up some prompts and questions to get you thinking, but feel free to just write!

I look forward to reading your stories!  And don’t forget to go and get Resilience while the sale is on!  https://www.lulu.com/commerce/index.php?fBuyContent=12440418

P.S. I realized that if you wanted to do this but don’t know me personally, you wouldn’t know where to send your post!  If that’s your situation, just leave me a comment and I will send you contact info.

Resilience is Here!

Here it is!  I’m so excited about this collection of writing for queer youth, and also excited about the project it benefits.  I always feel like it’s cheating to come all the way here just to give you a brief plug, so I’ll put it on top, and then I’ll tell you a story, so no matter what you are looking for (quick?  elaborate?) you can have it.   Here’s the link to buy the book:  http://www.lulu.com/product/paperback/resilience-stories-poems-essays-words-for-lgbt-teens/18821334, and here’s the link to the info about the book: http://betterbookproject.blogspot.com/.  It’s on sale (10% off) for the next two weeks, so get it hot off the presses and your pocketbook will thank you.  I also hope your brain, heart, soul, skin, etc, will all thank you too.  Certainly the Make it Safer project and all the other authors and the editor and I will thank you!

I really, really hope you like it.  And if you are a teacher or a young person yourself, I would love to hear what you think about it as a gift to young folks, since that is what it is intended to be.  I know the poem I wrote is very grounded, not only in my experience as a teen and young adult (am I still a young adult?  I must be on a similar threshold as when I was about 16 or 17 and started thinking, “Am I an adult now?  I might be.  I’m definitely closer to being an adult than I was… I think I might be an adult!!”), but specifically in the way of engaging with and viewing that world that helped give me some of the resilience I found throughout that time.  My dad always gave me fairy tales, along with interpretation, from Clarissa Pinkola Estes’ book, Women Who Run With the Wolves.  I would sit on his couch, in his basement apartment, and he would sit in his chair, and read to me from the book, and we would talk about it.

I think this is one of many things that gave me the feeling that I could slip on mythic stories like a second skin, and look around and see what I found while wearing them.

And what I found?  Well, I promised you a story.  I’ve been thinking a lot, with the advent of this collection, about myself as a teenager– in what ways I was resilient, in what ways I was queer.  Not necessarily the ordinary ways, I think, if there are ordinary ways to be these things.  I liked boys– and just boys, or at least that’s what I thought.  And I thought about it, carefully.  I thought about the girls in class I found the prettiest, and I compared my feelings for them to feelings for the boys I found the prettiest, and I decided these were qualitatively different, and therefore I was straight.  What’s interesting is that I still find my attractions to different genders qualitatively different, in some ways, from each other– I just no longer think that makes me straight.  Also, through unfortunate happenstance (as I thought then) and/or some kind of internal protective design (as I partially suspect now), I did not really get to test these feelings on the level of flesh and blood.

But then there was the world of story, of books I read and pages I wrote, with absolute erotic attention, whether I was dealing with sex or not.

A trajectory, then, of my queer journey through books and writing.  I’m going to tell you some of my secrets:

The first sex scene I wrote was implied, in a play, between a male human and a fairy woman.

The first explicit scene I wrote was in prose, between a male bird creature and a human woman.  The language of this scene borrowed heavily from A House Like a Lotus by Madeleine L’Engle, the book to which I lost my readerly virginity.

Somewhere in this time (maybe I was fourteen now, or fifteen?) I discovered two of my intense readerly crushes: Lucius Cornelius Sulla as portrayed in Colleen McCullough’s Masters of Rome series, and Anne Rice’s Vampire Lestat.  They were violent, beautiful, rampantly bisexual men.  I was rapt with attention for sex between men.  I thought this might be kind of strange.  I analyzed it.   I did not talk about it.  I thought maybe it was that I could thus imagine what I wanted without being implicated directly, in the flesh, in the act.  I thought there was something queer about it, for sure.

I read more.  Tales of the City by Armistead Maupin and Kiss of the Fur Queen by Tomson Highway.  My economics teacher, who was rumored himself to be gay, and then to be straight, and then to be gay again, out of nebulous unfounded evidence, paused to look at the covers.  He’d read Tales but found it too soap opera-ish.  He wanted to borrow Fur Queen.  I thought to myself: Was he trying to tell me something?  Were we entering in to some kind of agreement of mutual recognition?

I haunted the gay and lesbian section of Borders.  That’s where I got my Tales, and where I looked at all the other books.  I wondered if someone would see me there.  I– this I still find queer and fascinating– I wouldn’t buy Annie on my Mind, though I looked at it, time after time, curious.  There was something about standing in the checkout line with that one that stymied me.

I began writing a saga about Pilate.  Yeah, that Pilate, the one from the Bible.  Most of what I actually wrote centered around his intense adolescent affair with his male tutor, a Greek (duh) fellow named Claudius (not so Greek-sounding, really) who resented his subservient position and eventually betrayed his youthful lover, despite his genuine feelings for the lad.  This was a problem, especially as both of Pilate’s parents were fairly sadistic and nuts, in very different ways.  I sound flippant now– but I’m protecting myself.  I can still feel what it was like to write them tumbling to the library floor.

And somewhere in there, I got out of high school.

I’m not actually sure I’ve changed much, and yet I know that I’ve changed a great deal.  I hope you like my secrets, and that you see in them, as I do, both queerness and resilience, which I was only beginning to come into then, and which I am still coming into now.

Now, please go buy the book, and, if you feel like it, leave me a comment with your own secret of resilience or queerness.  It doesn’t matter how old you are or who you actually like to have sex with.  I think maybe we all have them.

It's gonna be even more exciting to hold in your hands and read!

Resilience Galleys for your viewing pleasure

 

 

Queer Vocation, or Violence and Voice

Yesterday, in my Medieval Conversions class, we were discussing the Prioress’ Tale from Chaucer’s Canterbury Tales. If you’re not familiar with the story, it goes something like this (be warned, Chaucer certainly tells it better): In Asia somewhere, there’s a city where Christians and Jews both live, though in different areas. There is also a Christian school. A little Christian schoolboy hears older children singing a hymn to Mary and is totally transfixed by it. He learns the song by heart, and sings it all the time, including when passing through the Jewish quarter. The Jews hear him, and become outraged, and hire one of their number to kill the boy. The murderer captures the boy, cuts his throat, and throws him in a privy-pit, where everybody in the Jewish quarter goes to empty their bowels. His mother is worried when her son doesn’t return home, and so she goes looking for him, and eventually finds him, lying face up in the pit with his throat cut, and, miraculously, still singing the Virgin’s song. This draws a crowd, and the boy is taken to church, singing all the while, and all the Jews are bound. The boy reveals that a little grain has been placed under his tongue by Mary to keep him singing, and so the abbot removes the grain and the boy dies. All Jews who knew about the murder are punished by being dragged through the streets behind horses and then hanged.

There’s lots going on in this story, and like many Medieval stories, it’s disturbingly steeped in anti-Semitism. That wasn’t always my primary focus when I was thinking about it in class, but it stayed with me like an aching limb as we talked things through. There’s a line early in the tale, about the Christian children at school that describes them all as being “an heep,” and we were laughing a bit at the image of children all piled up in a heap, and then talking about groups in the tale that are treated collectively, which led us to the Jews at the end, being killed “an heep.”

For a minute I smiled, thinking about the heaped up schoolchildren, and then I remembered that I know exactly what Jews being killed “an heep” looks like. And so do you. Those horrible images of the Holocaust, the bodies piled on bodies, the arms, the legs, the heads, the necks, the spines all heaped up together juxtaposed themselves over the words about Jews in these and other writings I have read. They layered in my mind in a visceral, inescapable way, and I rubbed at my head and I thought maybe I should make a huge art exhibition, something that would take up rooms, with images of the Holocaust and words, centuries of words, miles of words, that marked and remarked Jews as worthy of death.

Class ended and I left. I was walking down the street, feeling overwhelmed, and the idea of how hate and violence and revilement can infect culture, or maybe sort of pool around in its hollow places, sitting there like stagnant water, until later—maybe hundreds of years later—they come back again, reconstitute themselves, and erupt in new ways. And people die. And the rhetoric is never really gone, waiting to fork a tongue and come on out again.

It made me feel hopeless, doomed. I reached out in prayer, and then I was struck by the idea that the whole structure of Christianity, which my prayer was surrounded and in some ways constituted by, was contaminated with this anti-Semitic poison.

I was thinking, too, about the Occupy movements, about my involvement with them, about a student strike being called next week at exactly the time of the class I’d just left, a class I enjoy, and for which I am scheduled to do a presentation, next time.

So I said a prayer, anyway, for openness and for learning. I said a prayer opening myself up to learn and to understand what to do.

I continued walking, passing Macy’s on my right, and grumbling internally about their already-present Christmas decorations, even as I wanted on some level to stop and stare at the admittedly thrilling display. I got to a corner where, on two previous occasions, I had seen a tall black man surrounded by posters and signs laid on the ground, with a small semi-circle of people around him, preaching. I’d glanced at one of the posters as I went by, heard a snatch of his words, and interpreted the whole thing as something about which races and nationalities were included and loved by God and which were not. The whole thing was so frightening and disturbing to me that I did not stop and check things out further, so perhaps that is not what he was saying. The images on the posters looked violent, bombs blooming out in red and yellow fire.

He was not there yesterday. But I pictured him there. And then I saw myself, standing at the edge of his crowd, and I heard myself yelling, “THESE WORDS KILL. THESE WORDS KILL.”

The day before yesterday, one of my composition students stayed to conference with me after class. He told me about a video his friend had shown him, of a Jamaican, black, gay man being beaten and then burned to death. I was horrorstruck and rageful, and trying to find an expression of this while still steering him toward a workable research project.

“Obviously,” he said, “beating and burning someone to death is too extreme, I don’t agree with that, but this is their cultural belief—”

“The one leads to the other,” I interrupted him. “They’re not separate, not completely. If you treat lives as worthless in words, someone will come and take those lives away.”

These words kill. The words of hate spoken in our streets, in our subways, in our schools, in our senate. And I was tired–as I walked to my train yesterday I was burning with tiredness—of having the voices of hate being the voices that shout. Of letting people say, we are the saved ones, you are the damned ones. Of letting people scream that God will enjoy burning homosexuals in Hell and walking by quietly. I was tired of hate being loud and love being quiet. I was ready to shout.
I began to think about sex, about my sexuality, and about church, and about God. I have thought about these things many times, but they blazed up new for me yesterday.

I want to tell you this story: I grew up loving God and loving church. I was not bored; I was not disengaged. I loved Jesus, adored him. I loved being Catholic. I enjoyed Mass. I took part in all kinds of ways. This was not a cultural love—not only that. This was not a social, I’m-part-of-this-group love—not only that. This was my love for my God. It was mysterious. It was overwhelming. It was mystical and real and very solidly experiential.

Today, I do not know what to say when people ask me what religion I am. I do not know how to share the joy of my religious experience because of layers of pain and fear that stand between me and the religiosity I so enjoyed when I was younger. Going to church is a strained and conflicted experience, and yet I don’t like the idea of trading in my Catholicism for something else, so I stay home most Sundays. I feel nervous when I think of times when I will be called upon to go to Church, and I feel nervous when I think of staying away. I feel pretty fucking goddamned nervous a lot of the time. So I try not to think about it too much at all.

These changes in my feelings are not because I am a bisexual woman living in a loving, mutual, sexual partnership with another woman, and I somehow recognize my sinfulness and feel divided from God—though there are some who will say that this is why.

I don’t feel this way because I am not strong enough or brave enough, or because I can’t just suck it up and deal with the whole church-stance-on-sexuality thing like a lot of other folks do. I thought this was why for a long time. I thought this was my problem, an individual problem, something I, personally, in my own heart and head and soul, needed to work through.

Yesterday, sitting on the train with the Prioress and the Holocaust and the murdered Jamaican man all together in my mind, I understood that I feel this way because of spiritual violence. I feel this way because of spiritual violence that has been and is being committed against me and against lots of other people, queer and straight, of all colors and races and genders and abilities, in sacred and secular spaces.

I do not feel comfortable and at home in Catholic spaces NOT because I have often heard priests preaching against homosexuality. That only happened once, and I walked out—followed by my girlfriend, my mother, and my octogenarian grandmother. I have heard many other Catholic people be completely warm and accepting of homosexuality—many, many more than I have heard denouncing it or me.

I do not feel comfortable and at home in Catholic spaces because this church that professes to love and mother me would protect that one priest and would not protect me. Because everyone has a right, according to what the church teachers, to denigrate and deny my life, my family, my experience, my love, and my body. And defending those things must be done secretly, quietly, sotto voce, under the radar. I could go to a Catholic church my whole life—but could I stand there and marry the woman I love? Could we stand at the fountain and baptize our children? And if we did—what would happen to the church that let us? Who has the power? Who is supported? You know the answers to these questions. And so do I. And so does every queer person in every congregation, even the most welcoming.

That is enough. I am here to tell you that that is enough to brutalize the spirit. The silence is enough. The secrecy is enough. This kind of atmosphere is antithetical to spiritual growth. It is the exact opposite of love and welcome. There need be no shouting, no dramatics. These words kill in a whisper. These words kill in a roar.

I am hardly the first person to say this. But I want to make it clear. And it is not just about me, and it is not just about sexuality, and it is not just about church. I want you to feel it through my experience, and I want you to look, carefully, at the places where you worship, work, live, sing, play, read, cook, sew—who is there? Who do you know is there? Who is silent there? Who is not present at all? Where are the people of color? Where are the immigrants? Where are the women? Where are the queer people and the gender non-conforming? Where are the poor people? Where are the disabled people? If they are not there, or they are silent—it is up to each of us in positions of privilege to notice, and it is up to us to take the risk and ask why and ask what we can do to make the spaces we are in places where all can be welcome, where all can worship, work, live, sing, play, read, cook, sew…

It is time to be loud. And it is time, for me, and I hope for many who have experienced spiritual violence, to recognize our lives as ones we have been called to. Last night, through all of these swirling experiences that I have tried to recreate for you, I felt a strong sense that intense, joyful, Jesus-loving, religious-little-girl me was not on some separate trajectory from questioning, wounded, angry, men-and-women-and-Jesus loving exiled-Catholic adult me, but rather that my vocation, my call from God, is to be found in these very experiences.

I don’t know that I was “born this way,” though I also did not experience my sexuality as some conscious, particular choice. I do feel that I was and am called to be who I am, in all my embodied particularity, and that my queerness is part of a holy, mysterious call. And I feel called to be louder about love in the face of hatred, wherever I see it.

I don’t know what that looks like yet. I know we still live in the fog and mud of history and old and new hates are waiting to swallow us whole. But I still believe in a better kind of resurrection, too. And I just wanted to tell you, and ask you to begin, with me, to use your voice and declare a call, declare a welcome, declare a defiance of that which limits and destroys love and life. I just wanted to tell you. I just wanted to begin.

When I was trying to think of what to say, what message of worth I would like to give to oppose the messages of worthlessness I was hearing, I thought about saying “You are essential to the universe. The entire universe needs you to be exactly what it is right now. You are vital to us all.” And then I thought a moment more, and added, “Just like the blades of grass.”

Amen.

Chatting with Charlotte about Royal Quarry

Royal Quarry is ready for release! Cover art by Anne Cain.

So, tomorrow is the release day for Charlotte Rahn-Lee’s novella, Royal Quarry, and to get you ready for the release, Charlotte and I managed to collaborate on an exclusive interview.  You may be wondering how this worked– we were wondering how it was going to work too!  Basically, I pretended I didn’t know anything about the book, and wrote down my questions in a notebook.  Then, Charlotte wrote down her answers.  Now, I am going to type them up here and ask her follow-up questions when they occur to me!  It’s a little silly, perhaps,  as a procedure, but I think you will find the content interesting.

RLF (that’s me!): Give a little intro about yourself and your background as a writer.

CRL (that’s Charlotte!): I am an inveterate creator of stories– my sister Lilah and I invented all sorts of characters, plots, and happenings for as long as I can remember.  I think I began thinking of myself as a writer in 6th grade. My writing training is all in playwriting– I have an MFA from the New School for Drama.

RLF: What happened in 6th grade?

CRL: I was in a different school district in 6th grade, in Cambridge, MA, and there was more emphasis on writing in this new school.

RLF: Is there anything in particular you want to convey to potential readers of Royal Quarry that isn’t mentioned in the blurb?

CRL: Royal Quarry was a lot of fun to write, and I hope it will be a lot of fun to read, too.  I did my best to impart this sense of fun while I was condensing the plot into blurb-form.

RLF: What prompted you to write this story?  Tell us something about how it took shape in your head.

CRL: This story had an unusual beginning.  Albert and Manning existed as characters in an epistolary game that you and I were playing.  Because of this, their relationship really had a chance to develop and grow in a satisfying way.  This story is a retelling–a reboot, I guess you might call it– of how they met.  I wrote it because you were planning on submitting to the “men in uniform” call for Dreamspinner, and I kept urging you, “Manning wears a uniform!  Write about Albert and Manning!”  You had other ideas, however, which eventually became The Clown and the Magician, so you convinced me to write it instead.  It was fun to write something for which I knew the characters so well but could dream up a new plot, choosing elements of the original version and inventing my own as it suited the story.  That’s the joy of a reboot, I suppose.

RLF: As I remember it, you had a whole bunch of ideas for the men in uniform thing, including a story about Manning and Albert, and kept pitching them until I was finally like, well, you should write one yourself!  I’m glad you did. 🙂  Since you most frequently write plays, I’m wondering how this experience related to your other writing.  Were there any interesting differences in the writing process for this prose piece?

CRL: Yes!  Prose is very different from drama, a medium I’m more comfortable in.  You have a lot more control over how your audience experiences your story in prose than you do in drama.  [In prose], you can draw the reader’s figurative eye to specific details in a way that reminds me of screenwriting.  You can describe your characters’ thought processes, even!  I was conscious with writing this story of not wanting to go crazy with my new-found powers of prose and explain or describe too much of what people were thinking.  You still do want your characters to show you what’s happening with them after all.  But it was a lot of fun to work in prose for a change.

RLF: What was your favorite part about writing these characters and their relationship?

CRL: I love how Albert’s (over)reactions always surprise, and I am very fond of Manning’s continuous struggle to maintain his professional composure.

RLF: Did you encounter any surprises while writing?

CRL: Of course!

RLF: How did you like writing a story that is centered around a romance?  Was it similar to or different from other kinds of relationship-based writing you’ve done?

CRL: The most unexpectedly tricky thing was the pronouns.  When two men relate to each other–sexually, romantically, or otherwise–in prose, your sentences become tangled knots of “him”s, “he”s, and “his”es.  It took some clever editing to make clear who was doing what to whom.

RLF: Did you learn anything new (in research or otherwise) while writing Royal Quarry?

CRL: I learned more than I will ever need to know about deer hunting.

RLF: Do you want to write more stories about these characters or this world?

CRL: I sure do!  Albert and Manning go on to have many exciting adventures together.  It would be a lot of fun to write down some more of them.  It would be really great to see them in a graphic novel– I’ve always wanted to try writing one of those.  Anybody know any sequential artists?

So there you have the interview!  Do you know any sequential artists?  Do you have more questions for Charlotte?  Let us know in the comments!  Are you ready to buy this fantastic book?  Here’s where you can find it, starting in about ten minutes: http://www.dreamspinnerpress.com/store/product_info.php?products_id=2477

Enjoy!

The Clown and the Magician- Another Great Review!

Well, today is my first day of orientation for the PhD program in English that I am about to start.  So, naturally, I was relieving my nerves by seeing if anyone else had reviewed The Clown and the Magician.

And someone had!  Here, and glowingly: http://mmgoodbookreviews.wordpress.com/tag/rebecca-lynne-fullan/.  Thanks, Portia!  I am delighted to learn that there are gems falling from my literary tree.  I’ll try to keep ’em coming.

Also, I know everyone is eagerly awaiting the exclusive interview with Charlotte Rahn-Lee about her upcoming release (upcoming as in tomorrow!), Royal Quarry.  Fear not!  The interview is progressing apace, and shall be posted here just as soon as we both have a minute to breathe.

Actually, taking a minute to breathe sounds like a good idea.  Want to join me?   I’m gonna close my eyes… breathe in deeply… and let it out.

There.  We’re conspiring.

(I got to explain conspiracy to my Upper Elementary school students on our last class day.  I talked about how if you’re working on a secret plot you have to lean in so closely that you’re breathing the same air.)

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